Capote Baptist Church Cemetery-2

Capote Cemetery, Guadalupe County, Texas
Capote Cemetery, Guadalupe County, Texas

The Capote Black settlement of Guadalupe County, Texas was anchored by a church, school and cemetery on adjacent tracts. All three properties were donated for community use by Hiram (Hyram) Wilson in the late 1800‘s. The school structure no longer exists. The church structure, cemetery and land still carry the physical legacy of the original community. The cemetery contains at least two hundred graves, with the earliest dating from 1880. A variety of marker styles are present, ranging from classical to vernacular. All of the burials have not been African American, or members of the church or extended Wilson family. So, it can be said that the Capote Cemetery is as “American” as any other anywhere in the country. Far too many African American cemeteries have been lost, forgotten or accidentally unearthed. Capote is one of those rare resources with physical integrity and historic content.

Shell motif, Capote Cemetery
Shell motif, Capote Cemetery
Capote Cemetery & Church, Guadalupe County, Texas
Capote Cemetery & Church, Guadalupe County, Texas

Preservation Piedmont -2

Jesse Scott Sammons House, Charlottesville, Virginia
Jesse Scott Sammons House, Charlottesville, Virginia

Last Friday I had the honor and pleasure to present the keynote talk launching “Preservation Week” produced by Preservation Piedmont in Charlottesville, Albemarle County, Virginia.  The theme of this year’s week long event is “Threatened Sites & Communities.”  I urge as many people as possible to attend the events this week.

http://ppiedmont.squarespace.com

Though I only saw a sample of historic resources in Charlottesville I am still convinced that this is a very timely, and nationally significant, theme.  I believe that the following are very significant, and permanent, elements of the traditional colonial, revolutionary, and evolving historic American legacies of this region:

Ruthville, Charles County, Virginia
Ruthville, Charles County, Virginia

The establishment of African American citizenship through land ownership.  I saw several properties that were owned by African Americans before and after emancipation.  Though they did not become incorporated entities, they were what I identified as “rural villages” in my “Black Settlements In AmericaTM” research.  African Americans, often extended families, purchased adjacent properties and donated land for a church, cemetery, and school that they and their neighbors could attend. The settlements formed social, cultural, political, and economic networks to meet the needs of residents. Since most African Americans were only allowed to lease or rent property after the Civil War, the owner occupied settlements were the exception, as opposed to the rule.  The traces, or remnants, of these are among the most rare and valuable of current American historic and cultural resources.  The Sammons, Carr and Evans properties are prime examples in the Charlottesville area.

 

Daughters of Zion African American Cemetery, Charlottesville, Virginia
Daughters of Zion African American Cemetery, Charlottesville, Virginia

Several African American burial grounds and cemeteries included graves of locally and nationally prominent persons.  I was impressed by all of them because current Charlottesville parks, schools, and other civic facilities are named for a significant number of these people of color.  For example,  the Daughters of Zion Cemetery was created in 1873 by the local women’s mutual aid society because African Americans were usually not allowed to be buried in the adjacent Oakwood Cemetery.   Burials in Daughters of Zion include Mr. Benjamin Tonsler (1854-1917) who learned to read and write when it was illegal to teach African Americans to do so.  Mr. Tonsler went on to attend Hampton Institute, befriend Booker T. Washington, and become the principal of the local Jefferson Graded School.

 

 

C.B. Holt “Rock House”, Charlottesville, Virginia
C.B. Holt “Rock House”, Charlottesville, Virginia

I saw structures and neighborhoods built by African Americans.  Mr. C.B. Holt (1872-1950) was an African American carpenter who lived in the “Vinegar Hill” neighborhood, and built the “rock house” in 1926.  It is one of just a few stone houses in Charlottesville. And, though Mr. Holt was “…only a carpenter”,  the proportion, order and detail are comparable to many architect designed arts and crafts style residences. Professor Daniel Bluestone (University of Virginia) has done an exemplary job researching, interpreting and restoring the C.B. Holt “Rock House.”

These stories and achievements are not simply African American history, they are integral parts of American history that will not disappear even if attempts are made to ignore them.  I thank Preservation Piedmont for their efforts and the City of Charlottesville and the Jefferson School for hosting me.

 

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